Loren Stuckenbruck (born 1960) is currently Richard Dearborn Professor of New Testament Studies at Princeton Theological Seminary. Previous holder of the B. F. Westcott Chair in Biblical Studies at Durham University, Department of Theology and Religion. Professor Stuckenbruck also taught at the University of Kiel, Germany (1992–1994). He has received research fellowships from the Alexander von Humboldt Foundation (1998) and the Fulbright Foundation (1986–1988, Heidelberg and Tübingen). He is a graduate of Milligan College (B.A.), and is a double alumnus of Princeton Theological Seminary (M.Div., Ph.D.). He is or has been editor for a number of journals (Zeitschrift f. die neutestamentliche Wissenschaft; Journal for the Study of the Pseudepigrapha; Journal of Biblical Literature; New Testament Studies; Henoch; Zeitschrift f. die Althebraistik; Dead Sea Discoveries). He is also editor of several series, including Themes in Biblical Narrative (Leiden, Brill); Chief Editor, Commentaries on Early Jewish Literature (Berlin, Walter De Gruyter); Library of Second Temple Studies (London, Continuum); European Studies on Christian Origins (London, Continuum); and Commentaries on the Dead Sea Scrolls (Oxford, University Press).
Stuckenbruck's research, which has been published in several books and over one hundred twenty articles, focuses on Second Temple Judaism and Early Christianity, reflecting both historical and theological interests. In particular, his work centers on the Dead Sea Scrolls, Enoch literature, other Jewish sapiential and apocalyptic writings, and literature of the New Testament. Themes most commonly addressed in his publications include theological anthropology, the problem of evil, demonology, mental and physical well-being, angelology, eschatology, cosmology, monotheistic belief, origins of Christology, and text-critical editions (esp. Aramaic, Syriac, Hebrew, Greek, Latin, Ethiopic). Growing out if his scholarly work, Stuckenbruck has a particular interest in interdisciplinary work and collaboration with scholars in the Middle East (Israel, Egypt), Ethiopia, Germany, Denmark, Netherlands, France, Switzerland, Austria, Canada, Italy and the United Kingdom. His current writing projects are focusing on evil in the New Testament, the Aramaic documents of the Dead Sea Scrolls, a commentary on the Enochic Book of Watchers (Anchor Bible), and on text-critical work on the early Enoch literature preserved primarily in Aramaic, Greek and Ethiopic (Ge'ez).
Veneration and Christology (Wissenschaftliche Untersuchungen zum Neuen Testament, II.70; Tübingen: Mohr Siebeck, 1995). Pp. 348 + xviii.
The Book of Giants from Qumran (Text und Studien zum Antiken Judentum, 63; Tübingen: Mohr Siebeck, 1997). Pp. 289 + xvi.
Publication of 1Q23, 1Q24, 2Q26, 4Q201 2-8, 4Q203, 4Q206 2-3, and 6Q8 in Qumran Cave 4.XXVI (Discoveries in the Judaean Desert Series, 36; Oxford: Clarendon Press, 2000). pp. 3–94.
1 Enoch 91-108 (Commentaries on Early Jewish Literature; Berlin: Walter de Gruyter, 2007). Pp. 855.
The Book of Tobit: Texts and Concordances to the Aramaic, Hebrew, Greek, Lain, and Syriac Versions, edited with Stuart Weeks and Simon Gathercole (Fontes et Subsidia; Berlin: Walter de Gruyter, 2004). Pp. 796 + iv.
Early Jewish and Christian Monotheism, edited with Wendy North (Early Christianity in Context and JSNTSS 267; London: Continuum, 2004). Pp. 264 + vii.
The Fall of the Angels, edited with Christoph Auffarth (Themes in Biblical Narrative 6; Leiden: Brill, 2004). Pp. 302 + ix.
The Significance of Sinai, edited with George J. Brooke and Hindy Najman (Themes in Biblical Narrative 10; Leiden: Brill, 2008). Pp. 364 + x.
Memory in the Bible and Antiquity, edited with Stephen C. Barton and Benjamin G. Wold (Tübingen: Mohr Siebeck, 2007).
J. Christiaan Beker, The Triumph of God: The Essence of Paul's Thought. Translated from the German by Loren T. Stuckenbruck. Minneapolis: Augsburg Fortress Press, 1990. Pp. 152 + xvi.
"Revelation". In Eerdmans Commentary on the Bible, eds. James D.G. Dunn and John W. Rogerson (Grand Rapids: Eerdmans, 2003). pp. 1535–1572 (a short commentary).